One of them surveyed the vast ocean of faces and later asked his fellows, “Why aren’t we gays having civil-rights marches too?” OF THE quarter of a million people who massed in Washington, DC, on August 28th 1963 to hear Martin Luther King proclaim “I have a dream”, few would have noticed-much less known what to make of-the six white men who stood in the crowd with signs identifying them as members of the “Mattachine Society”.
Simon and Schuster 816 pages $35 and £25. Her work has been translated into German, Spanish, Italian, Japanese, Czech and Slovenian.The Gay Revolution: The Story of the Struggle. She has won six Lambda Literary Awards, two American Library Association Awards and Yale University’s James Brudner Award. Faderman crystalizes this trajectory in the words of activist Frank Kameny: “We started with nothing, and look what we have wrought!”įaderman lives with partner Phyllis Irwin in Fresno and San Diego. It contrasts the 1948 ruination of a beloved, closeted Missouri journalism professor with the 2012 federal ceremony promoting Tammy Smith to Army General, where her wife affixed the new stars to her epaulets.
It considers the nation’s first gay and lesbian organizations, the Stonewall uprising and the activism honed in the AIDS epidemic. The book begins in mid-century, when American gays were prosecuted as criminals, crazies and subversives. Through more than 150 interviews and documents from 20 archives, it explores “how we got here.” In vivid prose, Faderman traces court cases and brave individuals, heart-breaking reversals and formidable opponents. The book traces a pinched childhood, a young adulthood as model and habitué of the Los Angeles lesbian underground and long decades as a writer and professor, teaching at San Francisco State University, Fresno.įaderman’s 10th book, The Gay Revolution: The Story of the Struggle chronicles a larger, unfinished story. The writer tells this story in Naked in the Promised Land, her 2003 memoir. “She was the driving force behind everything I became,” Faderman told a reporter for the San Francisco J-Weekly, contrasting her path to a doctorate in English at the University of California while her mother was practically illiterate. Instead, Mary and her sister, Rae, took the child to Los Angeles and scraped together a new life. Lillian Faderman, a leading scholar of LGBT history, writes that she exists because her unmarried mother Mary, a Jewish garment worker in lower Manhattan, had the gumption to refuse a third abortion.
0 kommentar(er)
